This Ritual Will Be Tweeted

by

If people can tweet at religious services for Jewish high holy days, can tweet seats at all your performances be far behind?

Well, obviously the reality is much more complicated than that. Synagogues aren’t at the forefront of using social media to engage their religious communities. Not yet at least.

But a recent article in the New York Times recounting a Rosh Hashanah service at the Jewish Museum of Florida contained some sentiments familiar to those in the performing and visual arts; including high cost of accessing the event, the need to “re-engage and energize young professionals” and a desire to make the experience accessible to that demographic.

“We can no longer assume that young people will join the Jewish community,” said Rabbi Gary A. Glickstein, Temple Beth Sholom’s spiritual leader. “They need to be helped on that journey.”

Substitute “participate/attend arts and culture events” for “join the Jewish community” and you have an oft repeated phrase of the arts community. (Albeit incorrectly attributed to Rabbi Glickstein.)

As part of the experiment, the organizers changed the formatting slightly and used technology to achieve the same intent as the conventional religious practice. They termed it an experience rather than a service.

The article seems to attribute willing participation in rituals people often avoid contributing to at regular services to the anonymity provided by the technology. What people texted about their own fears and failings appeared anonymously on a screen. The technology allowed people to share and bond as a community without necessarily making any individual feel vulnerable. Thus the organizers were able to serve the spiritual needs of the attendees.

The fact that the organizers felt it was necessary to change the formatting of a traditional religious practice signaled to me that it may take more than just allowing people to tweet at a performance to engage younger audiences. In many ways, tweet seats feels like an overlaid concession to younger audience members telling them they will be allowed to watch and text about the experience as long as they don’t disturb anyone else or have any expectations that the content will change.

Yes, I know there are plenty of people doing interesting and innovative programming that will inspire people to tweet without any prompting. My main thrust is to suggest both that it may be necessary to change the format of the experience to be more complementary to tweeting activity at an arts event and that it may be possible to do so without sacrificing the intent and significance of the experience.

I was encouraged to see that this was organized at a museum. I took it as a sign that the museum was responsive to the community it served and recognized as a viable resource to meet its needs.

Though those attending the Rosh Hashana services in Miami described their experience as “refreshing and fun,” the changes to the service didn’t seem to have a frivolous result. People described the sense of community and engagement they had and their feeling that the experience was honest and thought provoking, all of which I assume are typically the goals of most Rosh Hashana services regardless of where they occur.

Of course, there will always be occasions where live tweeting is not really appropriate…like a bris.

Baby Boomers Secretly Yearn To Play With Us

by

ArtsFwd has an audio interview related to the audience engagement posts I made yesterday and about two weeks ago.

Richard Evans of EMCArts interviews Charles Fee of Great Lakes Theater Company and David Shimotakahara, Artistic Director of GroundWorks DanceTheater about their thoughts and practices related to audience engagement.

I was particularly interested in listening to the interview because after writing about Great Lakes’ practice of opening the theatre early, staying open late and having a bar in the seating area, I wanted to learn a little more.

I didn’t find out if anyone complains about noise coming from the bar area during the show, but I did learn that they conduct their fight and dance calls in full view of the audience during that 90 minute period before the show. (which often confuses audiences who feel they are intruding upon something) After the show, they don’t have a formal talk back but rather have the actors go out for a glass of wine and chat with whomever might be interested.

At one point in the interview, Fee mentions they don’t have a post-show talk back because he feels it is unfair to turn to the audience immediately after the show and ask them what they think. I can personally empathize with this sentiment because it often takes me quite some time to process what my feelings about a performance are.

GroundWorks DanceTheater offers a similar pre-show experience of necessity because they are often in non-traditional spaces where there isn’t a curtain to mask their activity or a separate studio to warm up in. Preparations are often done in full view of the arriving audience.

I was particularly interested in the comments made about audience participation in events. Fee mentions he has no problem with including those experiences in the show, but that the nature of the show changes to that of a circus. “It is no longer an aesthetic experience because the aesthetic distance has been shattered.”

There is discussion about conflicting feelings about audience participation. Fee mentions that when performers are audience members, they cringe when there is audience participation because they feel threatened by it, but acknowledges one of the things every performer talks about striving for is breaking down the 4th wall.

Fee mentions that in the continuum of participation, the fact a laugh landed and everyone held their breath as one, are valid measures of audience participation and engagement.

When he said that, I wondered if that is enough. There is frequent discussion about how passively sitting in a theatre is no longer viewed as interesting and that in the old days, audiences used to be far more vocal in their reactions until they were stifled by societal expectations.

I occurred to me that as people with training in the arts, we know about the history. But do our audiences in general know? Do they yearn to shout praise or insults and stay away because they can’t? Is the ability to do so something people would value so much they would start attending if they could?

As I was thinking perhaps we were projecting our assumptions on our audiences, Fee mentioned that he actually didn’t think young people really craved audience participation but rather it is the baby boomers. He said in his experience working regularly with young people, “the environment [of group participation] for them is fraught with danger, social danger…”

I wanted to hear more about what he was basing this theory that it was the baby boomers that were interested in participation, but the interview moved on. I was left wondering if it might be a case of older people projecting their desires on younger audiences, perhaps wishfully thinking about how they would love to get up there if only they were a little younger.

Indeed, the spirit is willing, but the flesh is weak. When the flesh was a little stronger years ago, the confidence was lacking.

Shimotakahara opines that young audience are eager to create and want access to ways to create themselves, they may just not be interested in creating with you. Still, they may crave training and guidance to help them express their personal visions in a way that is participatory for them.

So some interesting views on the subject I hadn’t considered before. It’s only about 24 minutes so it is easy to give a listen as you wash the dishes or clean your rooms. (Which is exactly what I was doing when I decided to write about the podcast.)

They Are Just Not That Into Us

by

I recently read an article that criticized the current thinking about an arts organization’s relationship with its audiences.

Except, that it wasn’t directed at arts organizations at all, but rather at general marketing concepts.

Yet it seemed to reflect upon the current conservations in the arts so closely, I was 2/3 of the way through before I realized it wasn’t really focused on arts organizations at all.

The article, 3 Ways You’re Wrong About What Your Customers Want, appeared on the website of Australian business magazine, BRW.

The first two myths they address is:

MYTH #1: MOST CONSUMERS WANT TO HAVE RELATIONSHIPS WITH YOUR BRAND.

Actually, they don’t. Only 23 per cent of the consumers in our study said they have a relationship with a brand. In the typical consumer’s view of the world, relationships are reserved for friends, family and colleagues…

How should you market differently?

First, understand which of your consumers are in the 23 per cent and which are in the 77 per cent. Who wants a relationship and who doesn’t? Then, apply different expectations to those two groups and market differently to them…

MYTH #2: INTERACTIONS BUILD RELATIONSHIPS.

No, they don’t. Shared values build relationships. A shared value is a belief that both the brand and consumer have about a brand’s higher purpose or broad philosophy…

Of the consumers in our study who said they have a brand relationship, 64 per cent cited shared values as the primary reason. That’s far and away the largest driver…

How should you market differently?

Many brands have a demonstrable higher purpose baked into their missions, whether it’s Patagonia’s commitment to the environment or Harley Davidson’s goal “to fulfill dreams through the experience of motorcycling.” These feel authentic to consumers, and so provide a credible basis for shared values and relationship-building. To build relationships, start by clearly communicating your brand’s philosophy or higher purpose.

The third myth is – THE MORE INTERACTION THE BETTER. and their suggestion is to stop bombarding your customers with emails.

Because so much of the conversation in the arts these days is oriented on engagement and relationship building, you can probably see why I initially thought it was about the arts. Actually, after reading the article and understanding its target audience, I started to wonder if maybe the ideas of engagement and relationship building might have migrated over from the for-profit business world and was embraced in an effort to “run things more like a business.”

I am not suggesting that arts organizations shouldn’t work on relationships with their community, only that in this context it might be wise to evaluate if every practice and assumption is appropriate for arts and cultural organizations.

I think most arts and cultural institutions realize not everyone is going to want to have a relationship with them. It is helpful to have an idea of what the percentages might actually be so we can better direct resources toward cultivating closer relationships with those who seek them.

One advantage arts and cultural organizations might have over businesses at large is that they are more likely to embody values with which people can identify and share. So there is a greater possibility for an arts organization to build a relationship with a customer.

The Return Of The Gentleman Caller

by

A few months ago I saw an article by Peter Ling on History Today about how automobiles enabled a greater degree of sexual and social freedom in the 1920s.

I, of course, read it for the details of the social freedom cars afforded.

Ling talks about how there wasn’t really such a thing as dating before the 1900s. Arrangements would be made for a gentleman to call upon a young lady at her home where he would be entertained in the family parlor, speaking with the girl and her mother and perhaps witnessing the young lady’s skill at the piano.

With an increase in automobile ownership, the gentleman might show up to find the young lady waiting at the door, eager to go out somewhere. People were able to have new experience and interact across social classes.

“Money gave access to theatres, restaurants, galleries and clubs. By 1900, the traditional events of the season, such as the opera, began to be deemed passe by a growing number of privileged youths. These ‘bohemians’ began to perceive the possibility of a new freedom arising from the anonymity of crowded city streets…Thus, affluent youth figuratively ‘crossed the tracks’ to enjoy a surer privacy amidst working-class crowds than they experienced in their parents’ homes…

Women who regularly read the Ladies Home Journal, who could recall being warned in 1907 that it was scandalous to be seen dining alone with a man, even a relative, learnt from a debutante of 1914 that it was ‘now considered smart to go to the low order of dance halls, and not only be a looker-on, but also to dance among all sorts and conditions of men and women…’ Thus leisure-class and working-class youth began to date and sometimes to frequent the same venues

I have recently been wondering if we are seeing a reversal of this trend. With the poor economy, children are moving back in with their parents. People are staying at home to experience their entertainment from the internet and Netflix videos. And, young people today apparently aren’t interested in driving cars.

I don’t think we will see a return to courting and a rush to buy pianos for the parlor. Which is too bad because it would be nice for people to value musical skills more and most of Tennessee Williams’ plays, which often referenced courting practices, would gain renewed relevance.

If people are eschewing cars and staying closer to home, there are some possible benefits for the arts and culture. Back in June I wrote about how young people returning home from the big cities were bringing expectations and vitality back with them.

There may be a shift in importance for neighborhood arts and cultural spaces as people seek things to do closer to home. And if they don’t own cars, lack of convenient parking may vastly diminish as a consideration for attending or participating in a cultural experience which in turn provides more flexibility for establishing spaces.

These spaces may be smaller with versatile use so that they serve the varied interests of the more immediate community. Though I wouldn’t discount the possibility of larger facilities gaining renewed investment from the neighborhood and gladly renovating to accommodate more bikes and pedestrians.

Perhaps they can serve as latter day parlor for young people to call upon each other. Apparently Gen Y isn’t very good at dating and in fact can be very anxious about the whole process. There may be a very real need for a safe, chaperoned environment designed to facilitate interactions.

I make no claims at being a proficient trend spotter so who knows if any of this will really manifest. Still in some places around the country, there is probably some worth in looking around to see if former empty nesters in a short radius are seeing their chicks return and figuring out if there is something of value you can offer them.