Building Public Will For Arts And Culture

When To Belt Out In Song And Not Belt The Person Sitting Behind You

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By now most people have probably heard about the brawl between audience members at a Manchester, England performance of The Bodyguard because people were singing along to “I Will Always Love You.”  The more I read, the more I wonder if maybe opening the bars at the theater 1.5 hours before curtain might be as big a contributor as people having poor etiquette.

Assuming many have read their fill about the incident, I wanted to point to a different article in the Toronto Star which interviewed ushers at performances in that city about audience behavior. While they say they have also seen their share of rude behavior and vain attempts to keep people from singing along with shows, the ushers point to examples of productions leaning into the trend:

One way some producers have been able to satisfy audience’s cravings to turn the theatre into an enormous karaoke bar is to end the shows with a big medley — a so-called Megamix. The recent “Joseph and the Amazing Technicolor Dreamcoat” tour in Toronto used that, and wannabe Broadway singers got to belt out the songs with the cast and record themselves doing it on their phones.

Aislinn Rose [artistic director of Toronto’s not-for-profit Theatre Centre] believes theatres could go even further and designate certain performances as sing-along shows
[…]

“I’m not advocating for every performance to look like that, but there’s an opportunity to build an incredibly loyal, live following of people who want to engage with live performance. I think we should find a way to support that.”

Apparently there was a time when some Toronto based productions were trying to get audiences to sing-a-long, and couldn’t so maybe there is an element of be careful what you wish for here.

Ironically, Mirvish Productions programmed sing-along performances for their production of the Queen jukebox musical “We Will Rock You” way back in 2008-2009. It didn’t catch on.

“We printed out lyric sheets and everything,” said Karastamatis. “But very few people sang along.”

But as the article suggests at the end, you generally don’t plan to spend a lot of money on a ticket to listen to the people next to you sing off-key. So unless you are doing a show like Rocky Horror which has a long tradition of audience participation,  having designated times or performances where people can sing along is probably going to be the best approach in the short term.

A Link Between Awe And Generosity

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Thanks to Barry Hessenius for providing my post topic today. He sent a link to an Inc magazine piece titled “Want to Raise Kind, Generous Kids? Take Them to an Art Museum.” Readers will know that I am not really big on discussion of art as a prescriptive solution based on inchoate theories and research. So I was interested to see they connected the sense of awe art generates to an increased generous impulse.

Certainly, museums make children more worldly and cultured, but how do they make them kinder? The link, according to the new study, recently published in Psychological Science, is awe. A whole line of research, and a much talked about new book, shows that experiencing awe can help adults. Feeling a sense of smallness in front of sites greater and grander than you–be that the Mona Lisa or the Milky Way–tends to tamp down runaway egos and make adults humbler, kinder, and more relaxed. This latest research looked to see if awe would have the same effect on children.

The research was conducted with 159 kids aged 8 to 13 so I am a little cautious about any definitive statements based on such a small sample size, but the results pointed to exposure creating a tendency to be more generous.

Of course, art isn’t the only source of awe in our lives. The article says ” simply looking for the awe-inspiring in the everyday can increase our perception of awe and its associated benefits” even if you don’t have ready access to museums. Some people experience awe from the natural beauty present in their every day activities, for example.

The bottom line is that nudging your kids to notice and appreciate the greatness and grandeur of the world around them won’t just make them more observant and aesthetically appreciative. The latest science shows it will also nudge them to be humble, kind, and caring.

Sometimes It Isn’t Bad To Be Rushing In Late To The Party

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A Guardian article on classical music in Iceland caught my eye last week. The story basically suggested that because the country got a late start with classical music, (first major tour by Hamburg Philharmonic Orchestra in 1926 and first full time ensemble in 1950), they don’t have the same hang-ups about what belongs in the concert hall as everyone else.

While the rest of the world was busy erecting barriers between music genres last century – roping off classical music, in particular – Iceland was simply trying to get things going. There was no time wasted deciding who was allowed to listen to what. For much of the second half of the 20th century, classical orchestral music felt new in Iceland. Here, the symphony orchestra was a postwar institution, not a 19th-century one.

According to the article,  pop artist Bjork had sang Schoenberg at the Salzburg festival and often performs with the Icelandic Symphony Orchestra. Rock band Sigur Ros is planning a US tour including a 41 symphony musicians and in 2020 released an orchestral piece based on a 13th-century Icelandic poem.

The Guardian suggests a possible reason for what other countries might view as a sort of open cross-pollination:

Student musicians in Iceland often find themselves crossing genre boundaries by necessity. There’s only one institution in the capital where you can study music to degree level, thrusting students of varied outlooks together. This eroding of musical silos has produced countless indefinable artists, including Hildur Guðnadóttir who became the first female composer to win an Oscar, Bafta and Golden Globe in the same season. It was for her score to the film Joker – a cello concerto in disguise.

A Different Form Of Art Worship In Museums

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This morning I saw Artsjournal had linked to a story about the seizure of a statue at the Metropolitan Museum of Art which had apparently been stolen from Turkey. More and more frequently there have been questions about the provenance of objects in museum collections. According to the NY Times story, the statue, which was on loan to The Met is among 18 objects in the museum’s collection that have been filed for seizure in the last three months.  The museum isn’t the only one having its collections scrutinized:

In addition to the Met, the authorities seized items from the San Antonio Museum of Art, the Princeton University Art Museum and the Fordham University Museum of Greek, Etruscan and Roman Art, according to court records.

This article reminded me of a recent story on Hyperallergic about a classical Cambodian dancer who had been kicked out of the Met for dancing in front of religious objects which had been looted from her country. She discusses how dancing barefoot before the statues created by her ancestors is an appropriate form of worship. She had done so at the museum about 10 years ago, but when she repeated the act this last February, a guard stopped her.

As is appropriate, I removed my shoes (though, it being winter, I was wearing stockings) and approached the statue of the god Harihara. I prayed for his safe and prompt return to his homeland. I prayed to the four directions and then moved on to the main gallery. About two minutes into my brief dance, a member of the museum’s security team approached me and stated that I wasn’t allowed to dance there without permission. He also instructed me to put on my shoes….If I had simply walked to each statue and prayed, I doubt he would’ve felt compelled to stop me. Something about my rhythmic movement, silent and subdued as it was, set the guard on edge. One of the people recording the video told me that he found my danced prayer so powerful he was shaking.

When I first read that last line, I thought the guard was shaking from the power of the dance. Later, I realized that it might refer to the person doing the recording.

While there is an implication that dancing before the statues might be possible with permission, though perhaps not given the fact she was chased from the museum stairs when she was interviewed about the experience, I wonder if we might see start to see similar acts in galleries and museums as awareness and questions about how legitimate the methods of acquisition were.